作文要想出色，必须具备清晰的结构和深刻的主题，写作文是一种用文字表达心灵深处思考和感受的形式，淘范文小编今天就为您带来了是中国的作文最新7篇，相信一定会对你有所帮助。
是中国的作文篇1
颐和园是世界文化文遗产之一，而且他有许多的特点和美丽的景色，让人孜孜不倦。
颐和园初始在北京，而且在北京也有许多著名的建筑物。颐和园的长廊非常的美丽：全长728米，共273间。长廊以其精美的建筑、曲折多变和极丰富的彩画而负盛名，是我国古建筑和园林中最长的廊。长廊还是一条五光十色的画廊，廊间的每根枋梁上都绘有彩画，共14000余幅，色彩鲜明，富丽堂皇，它的长度和丰富的彩画在1990年就被收入了《吉尼斯世界纪录大全》所以才说移民也是世界文化史上最长，而且五彩缤纷又美丽的长廊。
佛香阁是一座宏伟的塔式宗教建筑，该阁仿杭州的六和塔建造，兴建在20米的石造台基上，八面三层四重檐。阁高41米，八面，三层，四重檐。阁内有八根铁梨木大柱内供接引佛，每月望朔，慈禧在此烧香礼佛。游人至此，居高临下，可以饱览昆明湖及几十里以外的明媚风光。昆明湖在颐和园内，面临万寿山前山。面积3300余亩。
颐和园里面有一座17孔的桥，名叫17孔桥。这座桥非常的大，很壮观。十七孔桥是连接东岸与南湖岛的一座长桥。清乾隆时(1736一1795)建。为园内最大的石桥。桥由17个孔券组成，长150米，飞跨于东堤和南湖岛，状若长虹卧波。其造型兼有北京卢沟桥、苏州宝带桥的特点。桥上石雕极其精美，每个桥栏的望柱上都雕有神态各异的狮子，大小共544个。两桥头还有石雕异兽，十分生动。桥额北面书灵兽偃月，南面书修炼凌波。
颐和园真是世界文化遗产之一，它多么的美丽，多么的令人流连忘返呀!
是中国的作文篇2
期末将至，寒假在即；心之所系，当在春节。寒冬尽而初春至，冰雪融而草木生。一岁之始，每年当头。天上人间，洋洋喜气。某虽不才，愿此一记。
逢年年尾，每遭年头；正月初日，旧历春节。供奉祭祀，祈一岁之平安；去旧迎新，继中国之传统。门口红联，喜气映朝日之霞；庙宇佛香，云气赛神仙之境。童稚妇女，白首青丝，披红袍而挂绿带，喜于行而乐乎心。俯腰拱手，皆言吉利。
远亲近戚，走家窜门；疏朋密友，汇聚一堂。鸡鸭鱼肉，聊平日之家常；琼浆美酒，话人生之沉浮。灯火烛光，觥筹交错。千杯恨少，一醉方休。去旧岁之晦气，贺新年之伊始。其中融融，最喜童稚。元宝利是，大展鸿运；红包压岁，又长一年。喜今朝之世事，乐明日之鹏程。
大街小巷，车水马龙；路旁道边，商贾如云。三五青年，成群结队；同龄少女，相与携手。游长街以购物，窜场坊以自娱。精挑细拣，犹豫不决。终一日而无物，非无上货；尽黄昏而未归，岂在成瘾？所以资富目高，心促难平尔。
漆黑之夜，灯火辉煌。昏辰几点，星月朦胧。而立之人，点爆竹以庆岁；垂髫小子，燃烟花以贺年。爆竹与烟花齐放，夜空共彩光一色。鸣声震耳，响彻穹宇之内；余音不断，消弥九重之外。人间何乐？仙境难比。
书至此处，不觉自喜。惟盼期末之快至，欲寒假之速达尔。
是中国的作文篇3
今天中午，我和妈妈，还有爸爸一起去饭店吃年夜饭。
坐在车上，不一会儿，就到了饭店。我们和哥哥，外公外婆，爷爷奶奶......一起吃饭。桌上的菜真丰盛呀，我狼吞虎咽吃了个饱。快快快，我急不可待得要和哥哥一起去玩"赛车"了，知道吗?我们的"赛车"可是超市的推车。哥哥说："我们各自去找一辆空的推车。"我就跑出去，一会就推来了一辆。把推车拉开了一边，人坐在里边，脚放地上，开始啦!比谁先跑到终点。那时候，我们别提有多高兴啦!这么小小的游戏，一会就加入了二个小朋友，哈哈，整整玩了一个下午，累得我们个个面红耳赤。
到了晚上，我们放起了美丽的礼花，玩着手中的小火星，扔着摔炮，好开心啊!
玩了一天，赶快回家看联欢晚会，听说有我最喜欢的刘谦表演魔术呢，我快等不急了!
是中国的作文篇4
falling on the first day of the first month of the chinese lunar calendar, the spring festival is in fact the chinese new year. before it, people usually give their house a thorough cleaning and do a lot of shopping. on the new year’s eve, people come home and the whole family have a big dinner together. on the new year’s day and the few days to follow, people often visit their relatives and friends to give one another their best wishes for the new year. throughout this festival period firecrackers can be heard everywhere. this festival is the most important festival for the chinese.
是中国的作文篇5
中国自古以来就是文明礼仪之邦，讲文明，懂礼貌是我们中华民族的传统美德。作为一名小学生，我们更要学习、遵守中华民族的传统美德。把中华民族美德时刻记心中。
“懂礼貌，讲文明”是传统美德中最重要的一点。在何时何地，文明礼貌无处不在，它像绵绵细雨，滋润着大地，像阵阵微风，吹进人们的心田。很小的时候，妈妈就教育我要讲文明，懂礼貌，告诉我“讲文明，懂礼貌”是中华民族的传统美德。从那时起，“讲文明，懂礼貌”就深深地刻在了我的脑海里，也使我养成了“懂礼貌，讲文明”的好习惯。现在，随着社会各界人士不断的呼吁人们：懂礼貌，讲文明，渐渐地人们不再那么没有礼貌了。公交车让座的人越来越多了；在大街上没有人随地扔垃圾、随地吐痰了；公共场所没有人再吸烟、大声喧哗了……这些在我们身边的小事也能体现出人们的变化。所以，我们人人都应该“懂礼貌，讲文明”。
“人而无信，不知其可也。”“言必信，行必果。”“你必须以诚待人，别人才会以诚回报。”“诚实是人生永远最美好的品格。”等名言都是写“诚信”在生活中必不可少。诚信待人，也是中华民族传统美德的一部分。有一个真实的例子：一次，宋庆龄奶奶去幼儿园对小朋友许下承诺，“六一”儿童节那天和小朋友们一起过节日。可是那天天气突变，刮起了大风，下起了大雨，老师和同学们都以为宋庆龄奶奶不会来了，当她们失望地望着窗外灰蒙蒙的天时，宋庆龄奶奶的车奇迹般地出现在校园门口，孩子们惊喜地笑了，老师用激动的心情紧紧握住了宋庆龄奶奶的手，宋庆龄奶奶对老师说了一句话：“既然我说了，就得守信。”从宋庆龄奶奶的故事中，我们明白了，诚是诚恳，信是守信，诚信是一句承诺，诚信是许诺后的行动，诚信更是一根坚强不屈的脊梁。
“勤俭节约，是中华民族的传统美德。”中华民族的传统美德，勤俭节约也是重要的一部分。无论家里的收入高低，再有多富裕，我们都应该勤俭节约，我们要从现在做起，从生活中的点点滴滴做起，养成良好的勤俭节约习惯。
尊老爱幼是我们每个小学生以及大人们都应该做到的事。乘公车的时候主动让个座位，搀扶年迈的老人过马路，帮助年迈老人搬东西等等。这些都是我们很容易做到的事情，却体现了中华民族的优良传统。所以，我们人人都要尊老爱幼。
遵守中华民族的传统美德，是我们每个小学生的责任。我们一定要把中华民族的传统美德发扬光大！
是中国的作文篇6
暑假里，我和爸爸妈妈去旅游，江南那玲珑剔透的亭台楼阁，如诗如画的高山流水，淅淅沥沥的绵绵细雨，古香古色的小桥人家，悦耳的鸟啼声，让我一下子联想到诗人杜牧的诗句：“千里莺啼绿映红，水村山郭酒旗风。南朝四百八十寺，多少楼台烟雨中。”书本上那么生涩难懂的古诗，现在就活生生地映在眼前，仿佛诗人正在身边和我一起欣赏这人间美景。
一回到家，我就迫不及待地把书架上所有关于古诗的书籍找出来阅读，有些千古名句和诗人的不朽之作已经深刻地印在了我的脑海里，还时不时的从我嘴里溜出来，抒发一下感情。从此，我就和古诗结下了不解之缘。虽然我对有些诗的几层意思还不太理解，但丝毫不影响我对古诗的热情。
诗圣杜甫曾说过：“李白一斗诗百篇，长安市上酒家眠。”这句话充分表现了李白的酒量和才华。有一次，我突发奇想，“李白一斗诗百篇”这句话不像是个夸张的写法呀？难道喝一斗酒真能写出几百篇好诗吗？酒还有这功效？好，我试试。不，我喝上等的------红酒，想到这里，我就打开了老爸珍藏的红酒，咚咚咚，倒上满满一杯，毫不犹豫地喝了一大口，哇！酸啊！不用说，诗是写不出来了……
我与古诗的故事有酸，有甜，有苦，有辣。但，我还是觉得中国古诗太有意境了，诗人只用寥寥的几笔，便能描绘出诗情画意的景象，美不胜收的画面。我还想读更多的古诗，去感受中国古代文化的博大精深！
是中国的作文篇7
since the implementation of reform and opening up policy in mainland china in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in chinese history. the economic environment, the educational environment, the values and the population distribution have changed greatly.
since the implementation of reform and opening policy on the economy, china, economic development has made great progress, the gross national product (gdp) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed germany, ranked third in the world (only in the united states and japan). but at the same time, the two level of polarization between the rich and the poor is serious.
in today's china, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. the center of all people's life begins to revolve around money and material. the traditional social morality and ethical values are no longer considered, even mocked and spurned. this brings great problems and crises in social security and family and marriage.
now chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to beijing, tianjin and other places to move, two is to shanghai as the center of the yangtze river delta is the three mobile, to guangzhou as the center of the pearl river delta mobile.
in all aspects of the changes in china, the state has also changed its previous religious policies. the family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. the overseas magazine media reports that the chinese family church is experiencing 7 changes and has its own characteristics in the model.
from the countryside to the city, this is the most remarkable and new change. many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. from coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. in many of china's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
from grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. it has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. the urban churches, dominated by intellectuals, were set up in cities and grew rapidly. the integration of many "returnees" christians also played an important role in the transformation and development of urban family churches.
from single to pluralistic, in the past, chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. such a situation is changing. with the influx of various sects and theological ideas and ideas from abroad, chinese family churches have also changed from single to pluralistic. from receiving to paying, when chinese economy, especially the development of coastal economy, has developed, the believers of chinese churches have made great progress in giving money and giving resources, especially in the church of wenzhou. the disaster relief in sichuan has become a concentrated expression of the participation of chinese family churches in social care and love.
from domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. although the number of people is still in the minority, "the gospel into china, the gospel out of china" is becoming the vision and mission of more and more chinese believers. among them, from wenzhou and fujian area due to emigration of christians, or to do business overseas, and more enthusiasm into the construction conditions and the local chinese church and missionary.
from the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the chinese family churches are mostly not reciprocal. and now the situation is changing. especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. cross system theological training, worker training, and so on, also appear more and more.
in the process of marching and developing to the city, the family church has formed a very typical model of development. the phenomenon of "series" and "parallel" is obvious. the so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the ministry of cooperation.
the clergy have good cultural accomplishment, and the theology of equipment. many people graduated from colleges and universities, give up very good career and personal future commitment to god's call, with a strong sense of mission, and by many underground seminaries or network seminary, accept the systematic theology of equipment. some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
